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y marriage contract, we have no transmitted disease or deformities of body running through generations, and multiplying the miseries of life, as you have. We have long ago stamped out by this method three-f

ourths of the diseases which are nourished by the habits of civilization. By this means we have secured a race of men and women so physically perfect as to cause existence to be accepted as a grateful patrimony. You have interrogated nature in her laws of development, and in her processes of modification both in forms and qualities of things, and with a knowledge so acquired, you have cultivated a world of[Pg 260] animal and vegetable organisms to your better service. We have done that, too; but we have accomplished in that line something of incomparably more importance to us, in advancing together by due cultivation and care our animal as well as our intellectual selves. You cannot fail to discover in this, one of the ef

fects of that striking divergence between our civilization and yours, due to widely different interpretations of the divine will. We look upon our planet with all its appurtenances as a bequest which has been delivered into our keeping for that assistance in progression so plainly the best and most exalted business of our lives, and so unmistakably pleasing to the Supreme Author that every degree of its accomplishment is rewarded by signs of his favor. From our better demonstrated spiritual belief, we derive the insp

iration to increase and bestow upon each oth

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er the best things of life; while you, under religious promptings from the same high source, condemn yourselves to abstinence and austerity. You so misconceive the true relations between spiritual and mat

erial forces, that instead of regarding each as the nursery and builder-up of the other, you have devised a theory which brings them into antagonism as diverse influences; the exercise[Pg 261] of material concerns, as you assume, tending to lead you away from the divinity. The effect of this mistaken view of life is plainly to be seen in your society and surroundings. Your material progression, deprived of the religious impulse and enthusiasm, and depending wholly upon the lower faculty of self-gain, advances by slow degrees, frequently retrogresses, and is not secure of a total relapse under so mercenary a moving power. Your forward movement, instead of being

compact and co-operative like ours, drags along fitfully and laboriously, marshaled alone by a struggling influence here and there, under the dead weight of an indifferent and self absorbed multitude, and in open conflict with a host of disturbed traditions. Your doctrine of the absolute divorce of spiritual and material interests, by wasting your best parts in the service of the world-condemning deity of your imagination, and surrendering your temporal affairs to the sole exercise of your lower sentiments and fee

lings, has spread its dire effects, and may

be traced in every phase of your society. Out of it comes that singular disregard

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for each other in all things except the spiritual, and that perverted estimate of goodness, which has consigned your science[Pg 262] and learning with their influences, together with y

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our whole world of industry, to places where unassisted and unencouraged they must work out their own doubtfully admitted and

tardy rewards; while your best enthusiasm and most active morality is led to waste among your many unreasoning schemes of salvation. What but this unwarranted dissociation of spirit and matter, of the body and soul, of your physical and intellectual parts, regarding one as the deg

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